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Springtime for Morsi

I reviewed Eric Trager's book, Arab Fall: How the Muslim Brotherhood Won and Lost Egypt in 891 Days for Commentary magazine.

Almost everyone got the Arab Spring wrong.

At a casual glance, the Middle East and North Africa appeared to be sprouting political liberals like daisies at the tail end of 2010, when a nonviolent revolution in Tunisia spread to Egypt, Libya, and Syria. Tunisia’s autocratic Zine El Abidine Ben Ali fell in a matter of weeks, followed a month later by Egypt’s Hosni Mubarak. Rebellions then broke out in Libya against the tyrannical Muammar Qaddafi and in Syria against Bashar al-Assad.

Tunisia came through fairly well. It is now governed by a secular democratically elected government. But elsewhere, the Arab Spring failed spectacularly. Syria is ground zero for ISIS, and it’s suffering its fifth year of catastrophic civil war. Libya is disintegrating into a terrorist war zone. Egyptians first elected a theocratic Muslim Brotherhood government, then cheered when the army toppled their first and only elected president—the Brotherhood’s Mohammad Morsi—and replaced their fledgling psuedo-democracy with yet another military dictatorship.

The Arab Spring failed for different reasons in each place, but in no country were expectations so violently dashed as in Egypt.

With Arab Fall: How the Muslim Brotherhood Won and Lost Egypt in 891 Days, academic and journalist Eric Trager has written the definitive account of the Muslim Brotherhood’s rise and collapse, beginning with the revolt against Mubarak, the elections that brought the Brotherhood to power, Morsi’s inept and ill-fated reign, and its decimation at the hands of the army.

“What looked like a democratizing ‘Arab Spring’ to many foreign observers,” Trager writes, “was in fact a deeply uncertain ‘Arab Fall’ for many Egyptians, in which the political climate grew colder and colder as time wore on.”

How did so many journalists, diplomats, academics, and analysts get Egypt so wrong? It was partly the result of hope and naiveté. But the Muslim Brotherhood also waged a brilliantly effective campaign of deception at home and abroad, hoping to convince as many people as possible that it was a politically moderate organization with a broad and diverse base of support. It wanted to earn the trust of Egyptians who weren’t yearning for an Islamist theocracy, and it feared a hostile reaction from the West, so it mounted a full-court press in the Egyptian, European, and American media. The Washington Post even published an op-ed from one of its leaders, Abdel Moneim Abouel, who wrote that the Brotherhood “embraced diversity and democratic values.”

Its media-savvy spokesmen touted this line at every opportunity to every journalist and diplomat who would listen, but the Brotherhood’s decades-old motto revealed what they truly believed. “Allah is our objective,” it reads, “the Prophet is our leader, the Qur’an is our constitution, jihad is our way, and death for the sake of God is our highest aspiration.”

“The Muslim Brotherhood was never a moderate organization or a democratic one in any sense of that word,” Trager writes. “It is a rigidly purpose-driven vanguard that seeks total control over its members so that it can mobilize them for empowering [founder] Hassan al-Banna’s deeply politicized interpretation of Islam as an ‘all-embracing concept.’ It accepts electoral institutions as a mechanism for winning power, but its ultimate goal is theocratic: It seeks to establish an Islamic state and ultimately establish a global Islamic state that will challenge the West.”

Trager saw what others did not in part because the Brotherhood blacklisted him and forced him to seek access beyond its smooth media handlers. “My goal was to interview the Brotherhood’s lesser-known leaders at every level, the individuals who attended the same meetings as their more prominent colleagues but who were less media-trained and therefore less guarded in sharing information,” he writes. “These folks, as it turned out, hadn’t received that blacklist memo.”

Read the rest in Commentary.

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